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		<title>Sermons From The Sandlot</title>
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		<description>A “sandlot” refers to the informal, less organized sports that take place 
on vacant inner-city house lots across America. Sandlots are used 
primarily by those who play for love and pleasure rather than pay or job 
security. Generally speaking, they are populated by those who do not 
mind dirt, spit, sweat, bloody and bruised elbows, and those willing to 
sacrifice their ego for the love of the game. Black eyes are not common, 
but neither are they absent in the heat of a triple play or a bases-loaded 
infield home run. They are the arenas where orthodoxy (Studying the 
rules) takes a back seat to orthopraxy (playing the game). 
I have found a “sandlot mentality” invaluable in ministry. It is a 
perspective beginning with the reality of life on the streets, highways, 
and byways of day-to-day living. Unfortunately, I feel that many pastors 
and church officials hide from this reality behind pulpits and church 
board rooms, never really being touched by the pain and difficulties of 
those who are left to fend for themselves, those who do not fit into 
“our” demographic, making them less appealing to the “outreach 
team.” 
I would propose that these were Jesus’ congregation. Street dwellers, 
the hungry, the poor, the ugly, the dirty, the smelly, those who were 
not welcome among the padded pews and leather-bound hymnals of 
the affluent synagogues, those who work hard every day to get ahead 
and never seem to, in short, “the forgotten” are found populating the 
crowds in the gospels. When some pastors speak of “my congregation,” 
it is often to the exclusion of “the least of these.” 
I have long felt that most pastors would be well served by working the 
graveyard shift of the local inner city 7-Eleven or Cumberland Farms 
convenience store. I think you will find that seeking out this flock is 
fulfilling, bringing with it a feeling of spiritual purity because it is real, 
filled with signs, miracles, and wonders that transform both the 
minister and ministered. At a minimum, you may find yourself with 
powerful or funny stories for your Sunday sermons; at a maximum, you 
may change a life forever. 
It is not that more affluent congregations are absent genuine ministry, 
spiritual purity, signs, miracles, and wonders; on the contrary, but every 
church has an inner dialog, a societal inclination, a gravitational pull 
drawing us closer toward the center and away from the edges where 
the fireworks happen. Church, with all of its social dynamics, must not 
become an end in itself, but rather a means to a greater, deeper 
inclusivity, deeper diversity, searching out the margins for “both bad 
and good” of Matt 22:10. It is in this giving that we receive our greatest 
gifts. Like my mom used to say, “Stephen, get out of the house and play 
with the other children!”</description>
		<lastBuildDate>Thu, 15 Sep 2022 00:28:33 +0000</lastBuildDate>
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		<copyright>© 2022 Ornan&#039;s Threshing Floor</copyright>
		<itunes:subtitle>A selection of writings on faith and the fragile nature of life and living.</itunes:subtitle>
		<itunes:author>Ornan&#039;s Threshing Floor</itunes:author>
		<itunes:summary>A “sandlot” refers to the informal, less organized sports that take place 
on vacant inner-city house lots across America. Sandlots are used 
primarily by those who play for love and pleasure rather than pay or job 
security. Generally speaking, they are populated by those who do not 
mind dirt, spit, sweat, bloody and bruised elbows, and those willing to 
sacrifice their ego for the love of the game. Black eyes are not common, 
but neither are they absent in the heat of a triple play or a bases-loaded 
infield home run. They are the arenas where orthodoxy (Studying the 
rules) takes a back seat to orthopraxy (playing the game). 
I have found a “sandlot mentality” invaluable in ministry. It is a 
perspective beginning with the reality of life on the streets, highways, 
and byways of day-to-day living. Unfortunately, I feel that many pastors 
and church officials hide from this reality behind pulpits and church 
board rooms, never really being touched by the pain and difficulties of 
those who are left to fend for themselves, those who do not fit into 
“our” demographic, making them less appealing to the “outreach 
team.” 
I would propose that these were Jesus’ congregation. Street dwellers, 
the hungry, the poor, the ugly, the dirty, the smelly, those who were 
not welcome among the padded pews and leather-bound hymnals of 
the affluent synagogues, those who work hard every day to get ahead 
and never seem to, in short, “the forgotten” are found populating the 
crowds in the gospels. When some pastors speak of “my congregation,” 
it is often to the exclusion of “the least of these.” 
I have long felt that most pastors would be well served by working the 
graveyard shift of the local inner city 7-Eleven or Cumberland Farms 
convenience store. I think you will find that seeking out this flock is 
fulfilling, bringing with it a feeling of spiritual purity because it is real, 
filled with signs, miracles, and wonders that transform both the 
minister and ministered. At a minimum, you may find yourself with 
powerful or funny stories for your Sunday sermons; at a maximum, you 
may change a life forever. 
It is not that more affluent congregations are absent genuine ministry, 
spiritual purity, signs, miracles, and wonders; on the contrary, but every 
church has an inner dialog, a societal inclination, a gravitational pull 
drawing us closer toward the center and away from the edges where 
the fireworks happen. Church, with all of its social dynamics, must not 
become an end in itself, but rather a means to a greater, deeper 
inclusivity, deeper diversity, searching out the margins for “both bad 
and good” of Matt 22:10. It is in this giving that we receive our greatest 
gifts. Like my mom used to say, “Stephen, get out of the house and play 
with the other children!”</itunes:summary>
		<itunes:owner>
			<itunes:name>Ornan&#039;s Threshing Floor</itunes:name>
			<itunes:email>StephenCarey@comcast.net</itunes:email>
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				<title>Sermons From The Sandlot</title>
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		<itunes:category text="Religion &amp; Spirituality">
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		<googleplay:author><![CDATA[Ornan&#039;s Threshing Floor]]></googleplay:author>
			<googleplay:email>StephenCarey@comcast.net</googleplay:email>			<googleplay:description>A “sandlot” refers to the informal, less organized sports that take place 
on vacant inner-city house lots across America. Sandlots are used 
primarily by those who play for love and pleasure rather than pay or job 
security. Generally speaking, they are populated by those who do not 
mind dirt, spit, sweat, bloody and bruised elbows, and those willing to 
sacrifice their ego for the love of the game. Black eyes are not common, 
but neither are they absent in the heat of a triple play or a bases-loaded 
infield home run. They are the arenas where orthodoxy (Studying the 
rules) takes a back seat to orthopraxy (playing the game). 
I have found a “sandlot mentality” invaluable in ministry. It is a 
perspective beginning with the reality of life on the streets, highways, 
and byways of day-to-day living. Unfortunately, I feel that many pastors 
and church officials hide from this reality behind pulpits and church 
board rooms, never really being touched by the pain and difficulties of 
those who are left to fend for themselves, those who do not fit into 
“our” demographic, making them less appealing to the “outreach 
team.” 
I would propose that these were Jesus’ congregation. Street dwellers, 
the hungry, the poor, the ugly, the dirty, the smelly, those who were 
not welcome among the padded pews and leather-bound hymnals of 
the affluent synagogues, those who work hard every day to get ahead 
and never seem to, in short, “the forgotten” are found populating the 
crowds in the gospels. When some pastors speak of “my congregation,” 
it is often to the exclusion of “the least of these.” 
I have long felt that most pastors would be well served by working the 
graveyard shift of the local inner city 7-Eleven or Cumberland Farms 
convenience store. I think you will find that seeking out this flock is 
fulfilling, bringing with it a feeling of spiritual purity because it is real, 
filled with signs, miracles, and wonders that transform both the 
minister and ministered. At a minimum, you may find yourself with 
powerful or funny stories for your Sunday sermons; at a maximum, you 
may change a life forever. 
It is not that more affluent congregations are absent genuine ministry, 
spiritual purity, signs, miracles, and wonders; on the contrary, but every 
church has an inner dialog, a societal inclination, a gravitational pull 
drawing us closer toward the center and away from the edges where 
the fireworks happen. Church, with all of its social dynamics, must not 
become an end in itself, but rather a means to a greater, deeper 
inclusivity, deeper diversity, searching out the margins for “both bad 
and good” of Matt 22:10. It is in this giving that we receive our greatest 
gifts. Like my mom used to say, “Stephen, get out of the house and play 
with the other children!”</googleplay:description>
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<item>
	<title>Sandlot Sermons</title>
	<link>https://www.ornansthreshingfloor.com/podcast/sandlot-sermons/</link>
	<pubDate>Thu, 15 Sep 2022 00:28:28 +0000</pubDate>
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	<pubDate>Wed, 14 Sep 2022 18:39:34 +0000</pubDate>
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